080921 戊子年科玄帝進香--入廟安座

In interiopr chamber, the re-throne of GOD 內殿 (正殿) 陳川吉先生在左側幫忙 安座 這個儀式完成 表示大功告成 元帝廟 也逐漸恢復平常

080921 戊子年科玄帝進香--入廟安座 過七 星爐

To pass the Seven-Stars-Bridge is a ceremony as symbol of the defeat the evils and /or the ghosts. It is frequently seen in many traditional religions in Taiwan. The number "seven" is to regard the seven stars of the polar, and what is the naming as " God of Polar", means eternity or forever, long life of nation... In the front is a media-of-god( or represent of god, or ambassdor of god--in Taiwanese, called "Dong-Gi" "Gi-dong"The first round of the ceremony (total three rounds), all the committee members are passing over the sevenstarbridge SSB.

080921 戊子年科玄帝進香--遶境回駕過七星爐

080918 玄天上帝進香回駕

The third day of this festival, Return of GOP( god of polar 北極玄天上帝) of TSYDT( Tsoying Yuan-Di Temple左營元帝廟) and a transient stop at a palace square at Jen-Wu Township(仁武鄉),Kaohsiung County,neiboring of Tsoying. At this moment, the set up of campus is a ceremony of the traditional religion.

080916 玄天上帝進香前夕-05

跳鼓陣 由原來年青人農閒時的民間遊藝活動 到目前的清一色婦女組成 見證物換星移的時代演變 節奏與旋律也與從前者大不相同

080916 玄天上帝進香前夕-04

千里眼與順風耳的神尊具像化 是台灣在經濟起飛後而風靡全國的 這是左營慈德宮的陣頭 屬於六甲的信眾維護

080916 玄天上帝進香前夕-03

報馬官 民間俗稱報馬仔 有固定的裝扮



















進入神轎的本尊 其座前左邊一定是 康元帥 右邊一定是趙元帥 與平日相同

















廟門關了 用符令貼上

080916 玄天上帝進香前夕-02

上轎後 退出大廟中庭 關廟門

北極玄天上帝本尊 上轎

080916 玄天上帝進香前夕-01